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Born in historic ‘Taragon’ of Akhaura Municipal City of Akhaura Upazila Headquarter under Brahmanbaria District of Bangladesh Journalist, Poet, Rhyme Writer, Jurist and Educationist Barrister Dr Mohammed Yeasin Khan LLB Honours, LLM, PhD, PGDL, Barrister-at-Law (Lincoln’s Inn, England) is the Founder and Editor of Deshdarpan, Advocate-on-Record of the Appellate Division of the Supreme Court of Bangladesh and Adjunct Professor of Law of a London based University Faculty, who, in his PhD thesis ‘Protection and Promotion of Human Rights for Peace and Development’, recommended two new world doctrines: 'Ipso Facto Legal Rights Theory' and ‘The Man for Man Theory of World Peace'.


Barrister Dr Mohammed Yeasin Khan’s ‘Ipso Facto Legal Rights Theory’ Edit

‘Right’ being synonymous of ‘legal’ and antonymous of both ‘wrong’ and ‘illegal’, every ‘right’ of any human person is ipso facto a ‘legal right’ which deserves protection of law and legal remedy irrespective of having been written into the law, constitution or otherwise in any country [Ipso Facto Legal Rights Theory: Barrister Dr Mohammed Yeasin Khan].


Barrister Dr Mohammed Yeasin Khan's 'Man for Man Theory of World Peace' Edit

Five Hypotheses:

First: ‘Right’ being synonymous of  ‘legal’ and antonymous of  both ‘wrong’ and ‘illegal’, every ‘right’ of any human person is ipso facto a ‘legal right’ which deserves protection of law and legal remedy irrespective of  having being written into the law, constitution or otherwise in any country.

Second:  Every human being is subject to live and let live the others jointly in the world with common basic needs and realities among themselves and to fulfill such needs for survival, security, prosperity and peace, man, irrespective of gender, race and colour is ‘one to one-cum-one for other’ dependent or ‘inter’ dependent and thereby every human person naturally inherits a ‘man for man’ plus ‘one to one-cum-one for other’ approach of thinking, living and working.

Third: For protection and promotion of human rights for continuous peace and development worldwide, it is imperative for every human being to work for the unity of the world community and to act upon the idea of non-clash, non-violence and non-discrimination vis-à-vis brotherhood, love and equality. These objectives aim a borderless global standard and a New World Order, namely, a ‘man for man’ plus ‘one to one-cum-one for other’ approach and treatment and side by side to ensure that none remains outside such process.

Fourth: For protection and promotion of human rights for continuous peace and development worldwide, instead of making enmity or making target of guns and bringing within the range of high-tech missiles or sophisticated nuclear weapons, every human being needs to make target to earn, acquire and possess the ideals of brotherhood, love, equality, prosperity and peace in him/herself and thereby get prepared to be embraced as an ‘Ambassador of World Peace’.

Fifth:  The only way to make the world terrorism and war free and to confirm peace and development worldwide is the unity of the world community in one and single theory of ‘man for man’ correlative, interdependent and ‘one to one-cum-one for other’ approach, namely, the ‘Man for Man Theory’ approach of world peace.

According to Dr Khan, Men being the best creation on earth, ‘Civilisation deals with everything concrete around men and culture with what is abstract within the men’. The cultures and abstracts within the men is the rhythmic innate of human beings that:

Man for man               man for mankind

Regardless of race       gender and colour

Man for man              by heart and mind

With best wishes        in equal honour

Man for man               to have and give

Man for man               to be one for other

Man for man               to heavenly live

Worldwide all             sister and brother

Man for man               in wants and needs

Man for man               for food and water

Man for man               in words and deeds

Man for man               to clothe and shelter

Man for man               for home and floor

Man for man               being whole hearty

Man for man               for sick and poor

As true service            to the almighty

Man for man               to read and write

Man for man               to root out wrong

Man for man               to build wits bright

Man for man               in whole life long

Man for man               to get the right

Man for man               to find out facts

Man for man               in life to light

Man for man               in all fair acts

Man for man               in weal and woe

Man for man               in vainness and ban

Man for man               in winning the boo

Man for man               for freedom of man

Man for man               in prayer and praise

Man for man               in pain and pleasure

Man for man               in gayness and grace

Man for man               in race and leisure

Man for man               in life and death

Man for man               in growth and birth

Man for man               in coercing wrath

Fostering Piety and      Peace in earth.***

***(Barrister Dr Mohammed Yeasin Khan’s poem ‘Man for Man’, First Published in Poetry Nook of The Young Independent (Weekly Supplement of The Independent) ,Dhaka, Bangladesh on  April 13 2006.)

PHILOSOPHY Edit

Ipso Facto Legal Rights Theory

According to Barrister Dr Mohammed Yeasin Khan, his 'Ipso Facto Legal Rights Theory' is: ‘Right’ being synonymous of ‘legal’ and antonymous of both ‘wrong’ and ‘illegal’, every ‘right’ of any human person is ipso facto a ‘legal right’ which deserves protection of law and legal remedy irrespective of having been written into the law, constitution or otherwise in any country [Ipso Facto Legal Rights Theory: Barrister Dr Mohammed Yeasin Khan].

Man for Man Theory of World Peace

Barrister Dr Mohammed Yeasin Khan recommended his ‘Man for Man Theory of World Peace’ as: The only way ‘(a) to make the world terrorism and war free and also free from hunger, poverty, discrimination and exploitation; (b) to establish rule of law and economic, political and social justice; and (c) to confirm freedom of man, peace and development worldwide’ is protection and promotion human rights as ‘Ipso Facto Legal Rights’ and the unity of the world community in one and single theory of ‘man for man’ correlative, interdependent and ‘one to one-cum-one for other’ approach, namely, the ‘Man for Man Theory’ approach of world peace [Man for Man Theory of World Peace: Barrister Dr Mohammed Yeasin Khan].

Man for Man International FoundationEdit

To make the world terrorism and war free, Barrister Dr Khan's aim is to unite the world community in one slogan: “MAN FOR MAN (IRRESPECTIVE OF RACE, RELIGION, GENDER AND COLOUR) FOR FOSTERING PIETY, PEACE AND DEVELOPMENT IN THE WORLD” under his established global network 'Man for Man International Foundation.